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Worldline-Collision-Theory.txt
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Worldline Collision Theory
Memoria desactivada
ChatGPT 4o
User
Summarize and explain: Self-Reference and Computational Complexity
ยฉ 2001 by Christopher Michael Langan
[This paper contains background information on the P?NP problem. Being the first part of a
much longer work-in-progress, it is for introductory purposes only. If anyone finds any errors
โ and there are sure to be a few, given the time crunch under which this was written โ kindly
let me know. The bibliography can wait for a future installment (meanwhile, thanks to
Stephen Cook, A.K. Dewdney and Robert Rogers).]
Introduction: The Problematic Role of Self-Reference in Mathematics
Self-reference is an ever-popular topic in recreational mathematics, where it is usually
characterized as a pathological rarity that must be treated with great care in order to avoid
vicious paradoxes like this statement is false. To some extent, this reflects the history of
mathematics; scarcely had Bertrand Russell presented his eponymous paradox in set
theory, namely "the set of all sets that do not include themselves as elements", than he
proposed to outlaw it with a stupefyingly complex theory that boiled down to a blanket
prohibition on self-inclusion and its semantic equivalent, self-reference. Since then,
mathematicians have regarded themselves as having two choices with regard to self-
reference: follow Russellโs prescription and avoid it, or use it (with great care) for the
express purpose of extracting paradoxical inconsistencies from, and thereby disproving,
certain especially problematic conjectures.
Mathematical reasoning equates to the direct or indirect derivation of theorems from
primitive axioms. Ordinarily, a mathematical conjecture is proven correct by direct
(deductive or inductive) derivation within an axiomatic system, or by showing that its
negation leads to a contradiction or an absurdity within the system; similarly, a conjecture is
proven incorrect by either directly deriving its negation, finding a counterexample, or
showing that it leads to a contradiction or an absurdity, again within a single axiomatic
system. Where each of these maneuvers is confined to a formal axiomatic system, and
where the symbols, formulae and rules of inference of a formal system are taken to refer
only to each other, they unavoidably involve self-reference. Indeed, any algebraically closed
language treated apart from external meaning is self-referential by definition, and so is any
process relying on the properties of such a language. To the extent that mathematics
consists of such languages, mathematical reasoning is such a process. It follows that
mathematics as a whole is implicitly self-referential in nature.
But certain limits are maintained nonetheless. For example, in order to avoid introducing a
forbidden subjective component into what is supposed to be an objective enterprise (the
quest for "absolute" mathematical truth), at no point is a mathematician ever supposed to be
caught referring to himself or his own thought processes as part of a mathematical proof.
Even when deliberately employing self-reference in proving a conjecture, the mathematician
must punctiliously externalize and thereby objectivize it, hygienically confining it to a formula
or abstract machine model. By confining self-reference to the object level of discourse, the
mathematician hopes to ensure the noncircularity of a higher level of discourse from which
the predicates true and false can be downwardly assigned with no troublesome reboundโฆa
level hopefully inhabited by the mathematician himself. By avoiding self-reference on the
"business" level of discourse, he hopes to avoid having his own reasoning falsified "from
above" on the basis of what would otherwise be its circularity. In short, the trapper does not
propose to be caught in his trap.
Unfortunately, this is a philosophically dubious position. It begins to unravel as we approach
the foundations of mathematics, where the object is to trace the roots and account for the
very origins of mathematical reasoning. At this stage of explanation, it becomes impossible
to avoid the realization that in order to be consistent, mathematics must possess a kind of
algebraic closure, and to this extent must be globally self-referential. Concisely, closure
equals self- containment with respect to a relation or predicate, and this equates to self-
reference. E.g., the self-consistency of a system ultimately equates to the closure of that
system with respect to consistency, and this describes a scenario in which every part of the
system refers consistently to other parts of the system (and only thereto). At every internal
point (mathematical datum) of the system mathematics, the following circularity applies:
"mathematics refers consistently to mathematics". So mathematics is distributively self-
referential, and if this makes it globally vulnerable to some kind of implacable "meta-
mathematical" paradox, all we can do in response is learn to live with the danger.
Fortunately, it turns out that we can reason our way out of such doubtsโฆbut only by
admitting that self-reference is the name of the game.
When a language self-refers, it stratifies or separates into levels, with reference flowing
directionally from metalanguage to language. E.g., each the following statements โ "this
statement is about itself", "the subject of this statement is this statement", and "this formula
x is a description of x" โ is actually a statement and the object of a statement, with
statement and object occupying the metalanguage and object levels respectively. The
operative rule in such cases is that reference never flows upward from object to statement,
but only downward (from metalanguage to object) or laterally (from object to object, by
virtue of the expression of these objects within a higher-level metalanguage mediating their
mutual influence). This stratification is very important from a proof-theoretic standpoint, as
the following example shows.
Theorem: "This statement is false" is false.
Proof: If the statement in quotes is indeed false, then it is true. On the other hand, if it is
true, then it is false. This is a contradiction. Since the quoted statement generates a
contradiction, it is logically inconsistent and therefore false. (Q.E.D.)
But wait! Unfortunately, if the quoted statement is false, then it is true (as stated in the
proof). This would seem to contradict not only the overall statement including the quoted
statement, i.e. the "theorem", but the proof as wellโฆunless we have a rule saying that the
statement in quotes can refer to neither the overall statement of which it is part, nor to the
proof of the overall statement. In that case, it can invalidate only itself, which is exactly what
it is taken to be doing, and can do so only within a metalanguage capable of expressing the
reflexive self-invalidating relationship. It should be noted that technically, "this statement is
false" is invalid on purely formal grounds; it is in fact a forbidden instance of self- reference.
But since it is analogous to any statement that implies its own negation in an axiomatic
context- and such statements are routinely dealt with in mathematics without immediate
concern for their "bad syntax"- its clarity makes it valuable for illustrative purposes.
In the above example, self- reference is confined to a formula that pronounces itself false.
Because this formula refers negatively to its own veracity, it is a self-contained paradox
attempting to double as its own falsifying metalanguage and thus possessing a whole new
level of "falsehood". But aside from true or false, what else could a formula say about itself?
Could it pronounce itself, say, unprovable? Letโs try it: "This formula is unprovable". If the
given formula is in fact unprovable, then it is true (and therefore a theorem). But sadly, we
cannot recognize it as such without a proof. On the other hand, suppose it is provable. Then
it is false (because its provability contradicts what it states of itself) and yet true (because
provable)! It seems that we still have the makings of a paradoxโฆa statement that is
"provably unprovable" and therefore absurd.
ChatGPT
Summary and Explanation: Self-Reference and Computational Complexity
Christopher Michael Langan's paper, "Self-Reference and Computational Complexity," explores the significant role of self-reference in mathematics, particularly in the context of the P=NP problem.
Self-Reference in Mathematics
Historical Background:
Self-reference often leads to paradoxes, such as "this statement is false."
Bertrand Russell's paradox (the set of all sets that do not include themselves) led to the development of theories to avoid self-reference in set theory.
Mathematicians typically avoid self-reference or use it carefully to disprove problematic conjectures.
Mathematical Reasoning:
Involves deriving theorems from axioms within a formal system.
A formal system is inherently self-referential because its symbols and rules refer only to each other.
Mathematics, therefore, is implicitly self-referential.
Avoiding Self-Reference in Proofs:
Mathematicians externalize self-reference to avoid subjectivity.
They use formulas or abstract models to keep self-reference at the object level, ensuring non-circularity in higher-level discourse.
Global Self-Reference:
Mathematics must be algebraically closed and thus globally self-referential to be consistent.
This leads to the realization that mathematics refers to itself consistently.
Although this global self-referential nature could expose mathematics to paradoxes, it is an inherent characteristic.
Stratification and Directionality in Self-Referential Systems:
Self-referential statements stratify into levels, with reference flowing from metalanguage to language.
Example: "This statement is false" creates a paradox because it is self-referential.
Dealing with Paradoxes:
Self-referential paradoxes, such as "This statement is false," are handled by confining self-reference within a metalanguage.
Another example, "This formula is unprovable," also creates a paradox, illustrating the complexities of self-reference.
Implications for Computational Complexity
The paper sets the stage for a deeper exploration of the P=NP problem by highlighting the foundational role of self-reference in mathematical logic and reasoning. Understanding self-reference is crucial because it influences how we approach proofs and the inherent limitations of formal systems.
User
But what if we now introduce a distinction between levels of proof, calling one level the
basic or "language" level and the other (higher) level the "metalanguage" level? Then we
would have either a statement that can be metalinguistically proven to be linguistically
unprovable, and thus recognizable as a theorem conveying valuable information about the
limitations of the basic language, or a statement that cannot be metalinguistically proven to
be linguistically unprovable, which, though uninformative, is at least not a paradox. Presto:
self-reference without the possibility of paradox! In the year 1931, an Austrian mathematical
logician named Kurt Godel actually performed this magic trick for the entertainment and
edification of the mathematical world.
Undecidability: the Power of Paradox
As part of his Erlangen Program for 20th century mathematics, the eminent German
mathematician David Hilbert had wanted to ascertain that mathematics is "complete" when
formalized in a system like the predicate calculusโฆi.e., that all true theorems (and no false
ones) can be proven. But after helpfully setting out to show that every true formula
expressed in the predicate calculus is provable, Kurt Godel sadly arrived at a different
conclusion. As it turns out, not even arithmetic is complete in this sense. In any consistent
formal system containing arithmetic, there are true but unprovable statements. Although
their truth can be directly apprehended, they cannot be formally derived from a finite set of
axioms in a stepwise fashion.
First, Godel posited axioms and rules of inference for deriving new true formulas from true
formulas already in hand. These were just the axioms and rules of the first- order predicate
calculus, comprising the logic of proof throughout the mathematical world. To these he
adjoined the Peano postulates of standard arithmetic, a set of axioms and rules for the
natural numbers. These consist of 6 basic axioms incorporating the equality symbol "=", 3
additional axioms to define the meaning of that symbol, and a rule of induction
corresponding to the meta-level rule of inference adjoined to the six basic axioms of the
predicate calculus. The predicate calculus and the Peano postulates, together comprising
15 axioms and 2 rules of inference, define a powerful and comprehensive system for the
expression and proof of arithmetical truth.
After defining his arithmetical system, Godelโs next step was to enable the formulation of
self-referential statements within it. Because arithmetic refers to numbers, this meant
assigning numbers to arithmetical formulae. He accomplished this by (1) assigning a natural
number or "code number" ร {1,2,โฆ,15} to each of the 15 distinct logical and arithmetical
symbols employed in the system; (2) numbering the symbols in each formula from left to
right with the consecutive prime "placeholder" numbers 2,3,5,7,โฆ; (3) raising each prime
placeholder number to a power equal to the code number of the symbol in that place; and
(4) multiplying all of the resulting (large but computable) numbers together to get the Godel
number of the formula (note that this procedure is reversible; given any Godel number, one
may compute the expression it encodes by factoring it into a unique set of prime factors). In
addition, Godel numbered proofs and partial derivations, i.e. deductive sequences of r
consecutive formulae, with the products of r numbers 2
m ยด 3n ยด 5p ยด โฆ, where the bases are
the first r primes and the exponents m, n, p,โฆ are the Godel numbers of the first, second,
third,โฆ formulae in the sequence.
In this way, every arithmetical predicate expressible by a formula or sequence of formulae is
Godel-numbered, including the predicate "is a proof of (some formula)" and "(this formula)
cannot be proven" [equivalent formulations with universal and existential quantifiers: "for all
numbers x, x is not the Godel number of a proof of (this formula)"; "there does not exist a
numberโฆthat is the Godel number of a proof of (this formula)"]. It is important to realize that
these predicates actually correspond to real numeric relationships "isomorphically
hybridized" with logical relationships. The biological flavor of this terminology is not
accidental, for the isomorphism guarantees that numeric relationships areheritable as their
logical isomorphs are derived. When one logical formula is derived by substitution from
another, they become numerically related in such a way that a distinctive numeric predicate
of the Godel number of the ancestral formula is effectively inherited by the Godel number of
the descendant formula. This maintains a basis for consistency, ensuring that the negation
of the numeric predicate of a formula cannot be derived from the numeric predicate of the
formula itself.
ChatGPT
Summary and Explanation: Self-Reference and Computational Complexity (Continuation)
Levels of Proof and Godel's Incompleteness Theorem
Levels of Proof:
Introducing a distinction between levels of proof helps avoid paradoxes.
A statement could be proven at a higher "metalanguage" level to be unprovable at the basic "language" level, providing valuable insights without paradox.
Kurt Godel's work in 1931 demonstrated this principle effectively.
Godel's Incompleteness Theorem:
David Hilbert's Program:
Hilbert aimed to prove that mathematics is complete, meaning all true statements can be formally proven.
Godel's Conclusion:
Godel proved that in any consistent formal system containing arithmetic, there are true statements that cannot be proven within the system.
This implies that mathematics is inherently incomplete.
Godel's Method:
Formal System:
Godel used the first-order predicate calculus and Peano postulates for arithmetic.
The system includes 15 axioms and 2 rules of inference, defining a comprehensive framework for arithmetic.
Encoding Formulas:
Godel assigned natural numbers to arithmetical symbols and formulas, creating "Godel numbers".
This coding system allows formulas to refer to themselves.
Numbering Proofs:
Proofs and derivations were encoded using products of prime numbers raised to powers representing the Godel numbers of the formulas.
This process ensures that every formula and proof sequence can be uniquely represented by numbers.
Self-Referential Statements in Arithmetic:
Godel Numbering:
Allows the creation of self-referential statements like "this formula cannot be proven".
These statements can be expressed and manipulated arithmetically.
Consistency and Isomorphism:
Godel's system maintains consistency by ensuring that numeric relationships mirror logical relationships.
The "isomorphically hybridized" relationship ensures that the numeric properties of formulas are preserved through logical derivations.
Implications for Mathematics and Computational Complexity
Undecidability:
Godel's work demonstrates the power and limitation of self-reference.
It highlights the existence of true but unprovable statements, challenging the notion of completeness in mathematics.
Computational Complexity:
Understanding self-reference is crucial in exploring problems like P=NP.
The methods and insights from Godel's work provide foundational tools for analyzing the limits of formal systems and computational problems.
By recognizing the stratification of proof levels and employing self-referential techniques, mathematicians can navigate the complexities of formal systems, enhancing our understanding of mathematical truth and computational complexity.
User
Let us be a bit more specific. Godelโs idea was to express the logical syntax of arithmetic,
which is ordinarily formulated in terms of logical and arithmetical symbols, in terms of pure
numeric relationships. To do this, the various logical relationships within and among
syntactic formulae must be mirrored by numeric relationships among the (Godel-numeric)
images of these formulae under Godelโs logic-to-number mapping. The key property that
allows this mirroring to occur is called representability. An n-ary numeric relation R(x1,โฆ,xn)
is representable in the first-order Peano arithmetic N iff there is in N a formula A(a1,โฆ,an)
with n free variables such that for all natural numbers k1,โฆ,kn, the following conditions hold:
1. If R(k1,โฆ,kn) holds, then |--NA(k1,โฆ,kn), i.e. A(k1,โฆ,kn) is provable in N
2. If R(k1,โฆ,kn) does not hold, then |--N~A(k1,โฆ,kn)
In this case, we say that A(a1,โฆ,an) represents the numeric relation R. E.g., let R be
the "less than" relation among natural numbers. Then R is representable in N because there
is a formula x<y with two free variables (x and y) such that for any natural numbers k1 and
k2, (1) k1<k2 is provable in N whenever k1 is less than k2, and (2)
not-( k1<k2) is provable in N whenever k1 is not less than k2. Representability is similarly
defined for numeric functions (as opposed to relations).
Now consider the predicate "Proof(x,y,z)", meaning "x is the Godel number of a proof X of a
formula Y which has one free variable, Godel number y, and the integer z substituted for its
free variable". This predicate corresponds to a rather long expression which includes
several computable procedures reducible to formulae, including (1) given an integer, find
the string of which it is the Godel number; (2) given a string, determine whether it is a
formula (i.e., syntactically well-formed); and (3) given a sequence of formulae, determine
whether it is a proof for the last formula in the sequence.
Suppose that the Godel number y of a formula Y is substituted for its one free variable,
resulting in the formula "Proof(x,y,y)", and construct an expression which denies the
existence of a proof of this formula within formal arithmetic: ~$xProof(x,y,y) ("x is the Godel
number of a proof X of a formula Y which has one free variable, Godel number y, and its
own Godel number y substituted for its free variable"). This formula G, which already makes
a statement about the "self-referential" formula Y, obviously has a Godel number g; to make
the entire formula G "self-refer" like Y, we need merely write ~ $xProof(x,g,g) = Gโ, where Gโ
has Godel number gโ (Gโ is a logical descendant of G whose Godel number is related to that
of G in a distinctive way).
This leads to Godelโs theorem: ~$xProof(x,g,g) is true but unprovable in formal arithmetic.
Metamathematical Proof: Suppose there is a proof P for ~$ xProof(x,g,g). If so, let its
Godel number be p, so that Proof(p,gโ,gโ) is true. But this contradicts the content of the
formula ~$xProof(x,y,y) represented by g, which is the ancestor of ~$xProof(x,g,g), an
integral part of Godelโs theorem that inherits its characteristic arithmetical attribute. The
contradiction is not merely formal; Proof(p,gโ,gโ) expresses an arithmetical relationship that
is the negation of that expressed by ~$xProof(x,g,g) . Consequently, P cannot exist; it lacks
(and in fact negates) the required arithmetical attribute. Form is out of sync with content; in
the variable gโ, P = Proof(p,gโ,gโ) contains its antithesis, ~$xProof(x,g,g). But this is just the
content of the theorem to be proven. (Q.E.D.)
ChatGPT
Summary and Explanation: Godel's Theorem and Representability in Arithmetic
Representability in Arithmetic
Representability:
A numeric relation
๐
( ๐ฅ 1 , โฆ , ๐ฅ ๐) R(x 1 โ ,โฆ,x n โ
) is representable in first-order Peano arithmetic ( ๐ N) if there is a formula
๐ด ( ๐ 1 , โฆ , ๐ ๐) A(a 1 โ ,โฆ,a n โ) such that:
๐
( ๐ 1 , โฆ , ๐ ๐) โ
โ โน โ
โ โข ๐ ๐ด ( ๐ 1 , โฆ , ๐ ๐) R(k 1 โ ,โฆ,k n โ)โนโข N โ A(k 1 โ ,โฆ,k n โ) ยฌ ๐
( ๐ 1 , โฆ , ๐ ๐) โ
โ โน โ
โ โข ๐ ยฌ ๐ด ( ๐ 1 , โฆ , ๐ ๐) ยฌR(k 1 โ ,โฆ,k n โ)โนโข N โ ยฌA(k 1 โ ,โฆ,k n
โ
)
Example: The "less than" relation
๐ฅ < ๐ฆ x<y is representable because for any ๐ 1 k 1 โ and ๐ 2 k 2 โ , โข ๐ ๐ 1 < ๐ 2 โข N โ k 1 โ <k 2 โ holds if ๐ 1 k 1 โ is less than ๐ 2 k 2 โ , and โข ๐ ยฌ ( ๐ 1 < ๐ 2) โข N โ ยฌ(k 1 โ <k 2 โ) holds otherwise.
Godel Numbering:
Godel assigned numbers to arithmetical and logical symbols, encoding formulas and proofs numerically.
The predicate "Proof(x, y, z)" means "x is the Godel number of a proof X of a formula Y (with Godel number y) where the integer z is substituted for its free variable".
Godel's Incompleteness Theorem
Constructing Self-Referential Formulas:
Consider the formula
Proof ( ๐ฅ , ๐ฆ , ๐ฆ) Proof(x,y,y) and construct ยฌ โ ๐ฅ Proof ( ๐ฅ , ๐ฆ , ๐ฆ)
ยฌโx Proof(x,y,y),
meaning "there is no proof x for the formula Y with Godel number y, with y substituted for its free variable".
Let ๐บ G represent this formula, which has its own Godel number ๐ g. To make ๐บ G self-referential, write ยฌ โ ๐ฅ Proof ( ๐ฅ , ๐ , ๐)
ยฌโx Proof(x,g,g), denoted as
๐บ โฒ G โฒ , with Godel number ๐ โฒ g โฒ .
Godel's Theorem:
The formula ยฌ โ ๐ฅ Proof ( ๐ฅ , ๐ , ๐) ยฌโxProof(x,g,g) (denoted ๐บ โฒ G โฒ) is true but unprovable within formal arithmetic.
Proof of Godel's Theorem:
Metamathematical Proof:
Suppose there is a proof
๐ P for ยฌ โ ๐ฅ Proof ( ๐ฅ , ๐ , ๐) ยฌโxProof(x,g,g) with Godel number ๐ p, so Proof ( ๐ , ๐ โฒ , ๐ โฒ)
Proof(p,g โฒ ,g โฒ) is true. This contradicts ยฌ
โ ๐ฅ Proof ( ๐ฅ , ๐ฆ , ๐ฆ) ยฌโxProof(x,y,y) represented by ๐ g, the ancestor of ยฌ โ ๐ฅ Proof ( ๐ฅ , ๐ , ๐) ยฌโxProof(x,g,g).
The contradiction arises because
Proof ( ๐ , ๐ โฒ , ๐ โฒ) Proof(p,g โฒ ,g โฒ) asserts an arithmetical relationship opposite to ยฌ โ ๐ฅ Proof ( ๐ฅ , ๐ , ๐) ยฌโxProof(x,g,g). Therefore, ๐ P cannot exist, confirming the unprovability of ยฌ โ ๐ฅ Proof ( ๐ฅ , ๐ , ๐) ยฌโxProof(x,g,g). (Q.E.D.)
Implications for Computational Complexity and Mathematics
Self-Reference and Paradoxes:
Godel's technique of representing logical syntax with numeric relationships demonstrates that self-reference can lead to true but unprovable statements.
This profound insight shows the inherent limitations of formal systems and challenges the notion of completeness in mathematics.
P=NP Problem:
Understanding Godel's Incompleteness Theorem helps in exploring the boundaries of formal systems and computational problems.
The methods of encoding and representability are foundational tools in analyzing complex problems in computational theory, such as the P=NP problem.
Godel's work underscores the deep connection between self-reference, formal systems, and the limits of mathematical provability, providing crucial insights into the nature of mathematical truth and computational complexity.
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Notice that Godel utilizes the same levels of reference that we utilized in proving the
theorem "This sentence is false" is false. The statement ~$xProof(x,g,g) corresponds to
"This sentence is false"; the metastatement ~$xProof(x,g,g) is true but unprovable in formal
arithmetic corresponds to "This sentence is false" is false; and the proof of each
metastatement resides on a higher level still (the genius of Godelโs proof is the way in which
all of these levels of "metamathematical" discourse, including formal arithmetic, are mapped
into the number system, thus letting the number system serve as the logical metalanguage
of its own arithmetical syntax). Godelโs proof is called metamathematical because it
effectively refers to every part of mathematics incorporating the principle of transfinite
induction. I.e., in proving that there exists a true but axiomatically unprovable theorem of
arithmetic, it is proven that mathematics as a whole contains such theorems. This is just
what David Hilbert and many other mathematicians had not wanted to hear.
Concisely, Godel was able to show that if his formula ~$xProof(x,g,g) were provable, then
its negation or "formal contradictory" would be provable as well; conversely, if the negation
were provable, then so would be the formula. But any set of axioms from which both a
formula and its negation can be derived is inconsistent. So if the axioms of formal arithmetic
are consistent, then neither the formula nor its negation is demonstrable. In other words,
mathematics โ which includes formal arithmetic- cannot be both complete and consistent; if
it is consistent, then it is necessarily incomplete (note that the converse is not implied;
consistency does not necessarily follow from incompleteness). The technical name for this
eternal tug-of-war between consistency and completeness is undecidability. As we have just
seen, the predicate undecidable, as applied to individual formulae, is synonymous with "true
but unprovable" within a given formal system, implying that the system in question is
consistent but incomplete.
In some respects, proving a theorem is like solving a problem. Indeed, the proof of a
theorem is merely the "solution" of the "problem" of how to derive the theorem, and the
rules of proof, i.e. of derivation from axioms, thus define a problem-solving procedure or
"algorithm". Conversely, using an algorithm to find a solution Y for any problem X amounts
to deriving a theorem stating that Y is a solution of X. Prior to Godel, it had been thought
that all theorems were axiomatically provable, and thus that all problems were
algorithmically soluble. But with Godelโs results came the realization that problems can to
some extent be classified according to their "degree of solubility". Obviously, those
problems whose solutions were not axiomatically (or algorithmically) derivable comprised a
new and previously unknown class, that of undecidable problems in general.
Loosely, a complexity class is a set of distinct but similar problems sharing the same worst-
case requirements for computing a solution (at the time of Godelโs proof, there was no
obvious way to express these requirements, and thus a shortage of distinct complexity
classes).
In effect, Godelโs proof was a diagonalization taking all members of the complexity
class of solvable or decidable problems, constructing an element differing from each of
these members (~ $xProof(x,g,g)), and adjoining this element to the original class in order
to create an extension thereof. By the nature of the construction of this element, it clearly
belongs to a new and distinct complexity classโฆthe one embodied by the extension. This
gives rise to new kind of theorem, a separation theorem asserting the distinctness of two
complexity classes, those of decidable and undecidable problems respectively. Since
Godelโs day, many other separation theorems and related conjectures have been
introduced. But to follow the action, we need to know how to formulate the computational
requirements for solving problems.
ChatGPT
Summary and Explanation: Godel's Incompleteness Theorem and Its Implications for Computational Complexity
Levels of Reference and Godel's Proof
Levels of Reference:
Godel's proof uses multiple levels of reference similar to the proof that "This sentence is false" is false.
The formula ยฌ โ ๐ฅ Proof ( ๐ฅ , ๐ , ๐) ยฌโxProof(x,g,g) corresponds to the statement "This sentence is false". The metastatement ยฌ
โ ๐ฅ Proof ( ๐ฅ , ๐ , ๐) ยฌโxProof(x,g,g) is true but unprovable in formal arithmetic, corresponding to "This sentence is false" is false.
Godel's genius lies in mapping all levels of metamathematical discourse, including formal arithmetic, into the number system, making it the logical metalanguage of its own arithmetical syntax.
Metamathematical Nature:
Godel's proof is metamathematical because it applies to all of mathematics incorporating transfinite induction.
Proving there exists a true but axiomatically unprovable theorem of arithmetic implies that mathematics as a whole contains such theorems, a conclusion David Hilbert and others did not want.
Inconsistency and Incompleteness:
Godel showed that if
ยฌ โ ๐ฅ Proof ( ๐ฅ , ๐ , ๐) ยฌโxProof(x,g,g) were provable, then its negation would also be provable, leading to inconsistency.
If formal arithmetic is consistent, then neither the formula nor its negation can be proven, making the system incomplete.
Thus, a consistent formal system cannot be complete, and this eternal conflict between consistency and completeness is known as undecidability.
Undecidability:
An undecidable formula is true but unprovable within a given formal system, indicating that the system is consistent but incomplete.
Implications for Computational Complexity
Theorem-Proving and Problem-Solving:
Proving a theorem is analogous to solving a problem; the proof is the solution derived from axioms using a problem-solving procedure or algorithm.
Before Godel, it was believed that all theorems were axiomatically provable, and all problems were algorithmically solvable.
Classification of Problems:
Godel's results led to the realization that problems could be classified by their degree of solvability.
Problems whose solutions are not axiomatically or algorithmically derivable are classified as undecidable problems.
Complexity Classes:
A complexity class is a set of problems sharing the same worst-case requirements for computing a solution.
Godel's proof was a diagonalization method that added an element ( ยฌ โ ๐ฅ Proof ( ๐ฅ , ๐ , ๐) ยฌโx Proof(x,g,g) ) to the class of decidable problems, creating a new complexity class of undecidable problems.
This method gives rise to separation theorems, which assert the distinctness of complexity classes, such as those of decidable and undecidable problems.
Formulating Computational Requirements:
Understanding how to formulate computational requirements for solving problems is crucial for following developments in computational complexity.
Since Godel, many other separation theorems and related conjectures have emerged, expanding the landscape of computational complexity.
Conclusion
Godel's Incompleteness Theorem has profound implications for mathematics and computational complexity. It highlights the inherent limitations of formal systems, demonstrating that consistent systems cannot be complete. This realization leads to the classification of problems into complexity classes, distinguishing between decidable and undecidable problems. Godel's diagonalization method and the resulting separation theorems lay the foundation for understanding the computational requirements and complexity of solving various problems, a crucial aspect of modern computational theory.
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Conveniently, modern logic affords a new level of analytical precision with respect to the
Cartesian and Kantian dichotomies. Specifically, the branch of logic called model theory
distinguishes theories from their universes, and considers the intervening semantic and
interpretative mappings. Calling a theory an object language and its universe of discourse
an object universe, it combines them in a metaobject domain consisting of the
correspondences among their respective components and systems of components, and
calls the theory or language in which this metaobject domain is analyzed a metalanguage.
In like manner, the relationship between the metalanguage and the metaobject domain can
be analyzed in a higher-level metalanguage, and so on. Because this situation can be
recursively extended, level by level and metalanguage by metalanguage, in such a way that
languages and their universes are conflated to an arbitrary degree, reality can with unlimited
precision be characterized as a โmetalinguistic metaobjectโ.
In this setting, the philosophical dichotomies in question take on a distinctly mathematical
hue. Because theories are abstract, subjectively-formed mental constructs23, the mental,
subjective side of reality can now be associated with the object language and
metalanguage(s), while the physical, objective side of reality can be associated with the
object universe and metauniverse(s), i.e. the metaobject domain(s). It takes very little effort
to see that the mental/subjective and physical/objective sides of reality are now combined in
the metaobjects, and that Cartesian and Kantian โsubstance dualismโ have now been
transformed to โproperty dualismโ24 or dual- aspect monism. That is, we are now talking, in
mathematically precise terms, about a โuniversal substanceโ of which mind and matter, the
abstract and the concrete, the cognitive-perceptual and the physical, are mere properties or
aspects.
Translating this into the scientific status quo is not difficult. Science regards causality as
โobjectiveโ, taking its cues from observation while ignoring certain philosophical problems
involving the nature of objectivity. But science also depends on theoretical reasoning, and
this involves abstract analogues of causality to which science is equally indebted. To the
extent that scientific theories accurately describe the universe, they are isomorphic to the
universe; in order that nature be amenable to meaningful theorization, science must
therefore assume that the basic cognitive ingredients of theories, and for that matter the
perceptual ingredients of observations, mirror the corresponding ingredients of nature up to
some minimal but assured level of isomorphism. Consistent theories of science thus require
that physical and abstract causation be brought into basic correspondence as mandated by
this necessity.
Abstract analogues of physical causation are already well-understood. Logically, causality is
analogous to implication, an active or passive relationship between antecedents and
consequents; theoretically, it is analogous to the application of rules of inference to
expressions formulated within a theory; linguistically, it amounts to substitution or production
according to the rules of a generative grammar; and mathematically, it amounts to the
application of a rule, mapping, function, operation or transformation. In every case, the
analogue is some form of recursive25 or iterative morphism to which a nonlogical
interpretation may be attached.26 The object is therefore to understand physical reality in
terms of such operations defined on an appropriate form of dual-aspect monism.
This leads directly to the structure problem.
ChatGPT
Summary and Explanation: Model Theory and Dual-Aspect Monism in Analytical Philosophy
Modern Logic and Analytical Precision
Model Theory:
Model theory distinguishes between theories (object languages) and their universes (object universes).
It examines the semantic and interpretative mappings between these components in a metaobject domain.
The theory or language used to analyze the metaobject domain is called a metalanguage.
This relationship can be recursively extended, creating higher-level metalanguages, allowing for a precise characterization of reality as a "metalinguistic metaobject".
Philosophical Dichotomies:
The mental/subjective aspect of reality can be associated with the object language and metalanguages.
The physical/objective aspect of reality can be associated with the object universe and metauniverses (metaobject domains).
This transforms Cartesian and Kantian substance dualism into "property dualism" or dual-aspect monism, suggesting a universal substance with mind and matter as mere properties or aspects.
Scientific Perspective:
Science views causality as objective, based on observation, while theoretical reasoning involves abstract analogues of causality.
For scientific theories to accurately describe the universe, they must be isomorphic to it, implying that cognitive and perceptual elements mirror natural elements to some extent.
Consistent scientific theories require a correspondence between physical and abstract causation.
Abstract Analogues of Physical Causation
Understanding Causality:
Causality is analogous to implication in logic, an active or passive relationship between antecedents and consequents.
In theory, causality is like applying rules of inference to expressions.
Linguistically, it resembles substitution or production according to generative grammar rules.
Mathematically, it is similar to applying a rule, mapping, function, operation, or transformation.
Operations and Dual-Aspect Monism:
The goal is to understand physical reality through operations defined on dual-aspect monism.
These operations are recursive or iterative morphisms with nonlogical interpretations.
Conclusion
By utilizing model theory and recursive analysis, modern logic allows for precise examination of philosophical dichotomies. The transformation of substance dualism into property dualism or dual-aspect monism offers a unified view of mind and matter as properties of a universal substance. This perspective aligns with scientific principles, emphasizing the need for isomorphism between theories and the universe and highlighting the correspondence between physical and abstract causation. Understanding physical reality through recursive operations on dual-aspect monism addresses the structure problem, integrating abstract theoretical constructs with observable phenomena.
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The Structure Problem
A description or explanation of causality can only be formulated with respect to a particular
โmodel universeโ in which space, time and matter are defined and related to each other in
such a way as to support the description. This relationship must account for the laws of
nature and their role in natural processes. A little reflection should reveal that both neo-
Darwinism and ID theory, as well as all other scientific theories, are currently deficient in this
regard. At best, scientists have a very limited idea where the laws of nature reside, how
they came to be, and how they work, and due to the limitations of their empirical
methodology27, they have no means of clarification.
We have already encountered Aristotleโs four modes of causation: material, efficient, formal
and final. These follow no special prescription, but are merely generic answers to questions
about certain features of Aristotleโs mental representation of natureโฆhis model universe.
There are as many additional modes of causation as there are meaningful questions
regarding the structure and dynamics of a given model universe. For example, in addition to
Aristotleโs questions of what, who and how, what and why, we could also ask where
(positional causation), when (order or timing of causation), by virtue of what (facilitative
causation), and so forth. Thus, we could say that something happened because it was
positioned in a medium containing its material cause and supporting its efficient cause,
because the time was right or certain prerequisites were in place, because certain
conditions were present or certain tools were available, et cetera.
On what kinds of model universe can a causality function be defined? Among the
mathematical structures which science has long favored are coordinate spaces and
differentiable manifolds. In differentiable coordinate spaces, laws of physics formulated as
algebraic or differential equations may conveniently define smooth geometric curves which
faithfully represent (e.g.) the trajectories of physical objects in motion. A model universe
based on these constructs supports certain causal relationships to an impressive level of
accuracy. However, it fails with respect to others, particularly those involving discrete or
nonlocal28 changes or requiring high levels of coherence. In particular, it is incapable of
modeling certain generative processes, including any generative process that might have
led to its own existence, and beyond a certain point, its โcontinuityโ attribute has eluded a
completely satisfactory explanation.29
These and other difficulties have prompted some theorists to suggest model universes
based on other kinds of mathematical structure. These include a new class of models to
which the concepts of information and computation are essential. Called โdiscrete modelsโ,
they depict reality in terms of bits, quanta, quantum events, computational operations and
other discrete, recursively-related units. Whereas continuum models are based on the
notion of a continuum, a unified extensible whole that can be subdivided in such a way that
any two distinct points are separated by an infinite number of intermediate points, discrete
models reflect the fact that it is impossible to describe or define a change or separation in
any way that does not involve a sudden finite jump in some parameter. Discrete models
reflect the rising investment of the physical sciences in a quantum-theoretic view of reality,
and the increasing dependence of science on computer simulation as an experimental
tool.30
Discrete models have the advantage that they can more easily incorporate modern
cybernetic concepts, including information, computation and feedback, which conduce to an
understanding of reality as a control and communication system. In the context of such
models, informational and computational reductionism is now pursued with a degree of
enthusiasm formerly reserved for attempts to reduce the universe to matter and energy.
However, certain difficulties persist. Discrete models remain dualistic, and they still cannot
explain their own origins and existences. Nonlocality is still a problem for them, as are the
general-relativistic spacetime deformations so easily formulated in continuum models.
Because they allow the existence of discrete gaps between events, they tend to lack
adequate connectivity. And in the shadow of these deficiencies, they can illuminate the
interrelationship of space, time and object no more successfully than their continuum
counterparts.
ChatGPT
Summary and Explanation: The Structure Problem in Scientific Theories
The Challenge of Describing Causality
Model Universe:
Describing causality requires a specific "model universe" where space, time, and matter are defined and interrelated to support the description.
This model must account for the laws of nature and their role in natural processes.
Current scientific theories, including neo-Darwinism and Intelligent Design (ID), are limited in their understanding of the origins, residence, and operation of these laws.
Aristotle's Modes of Causation:
Aristotle identified four modes: material, efficient, formal, and final causes.
Additional modes can be defined based on meaningful questions about a model universe, such as positional, timing, and facilitative causation.
Mathematical Structures in Science
Coordinate Spaces and Differentiable Manifolds:
Traditionally, science uses coordinate spaces and differentiable manifolds to model causality.
These models define laws of physics through algebraic or differential equations, representing smooth geometric curves and physical trajectories.
However, these models struggle with discrete or nonlocal changes and high coherence levels, and cannot model generative processes that might lead to their own existence.
Discrete Models:
In response to these limitations, some theorists propose discrete models based on bits, quanta, quantum events, and computational operations.
Discrete models reflect a quantum-theoretic view of reality and the increasing use of computer simulations in science.
These models incorporate concepts of information, computation, and feedback, portraying reality as a control and communication system.
Advantages and Limitations of Discrete Models
Advantages:
Discrete models can incorporate modern cybernetic concepts.
They allow for informational and computational reductionism, providing a new way to understand reality beyond matter and energy.
Limitations:
Despite their advantages, discrete models still face issues:
They remain dualistic and cannot fully explain their own origins.
Nonlocality and general-relativistic spacetime deformations are challenging to model.
They tend to lack adequate connectivity due to the existence of discrete gaps between events.
They do not illuminate the interrelationship of space, time, and objects more effectively than continuum models.
Conclusion
The structure problem in scientific theories involves finding suitable model universes that can accurately describe causality and account for the laws of nature. Traditional models based on coordinate spaces and differentiable manifolds have limitations in handling discrete changes and generative processes. Discrete models, which use concepts from information theory and computation, offer new insights but also face significant challenges, such as explaining origins, dealing with nonlocality, and maintaining connectivity. Understanding these limitations is crucial for developing more comprehensive and accurate scientific theories.
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However, this ploy does not always work. Due to the longstanding scientific trend toward
physical reductionism, the buck often gets passed to physics, and because physics is
widely considered more fundamental than any other scientific discipline, it has a hard time
deferring explanatory debts mailed directly to its address. Some of the explanatory debts for
which physics is holding the bag are labeled โcausalityโ, and some of these bags were sent
to the physics department from the evolutionary biology department. These debt-filled bags
were sent because the evolutionary biology department lacked the explanatory resources to
pay them for itself. Unfortunately, physics canโt pay them either.
The reason that physics cannot pay explanatory debts generated by various causal
hypotheses is that it does not itself possess an adequate understanding of causality. This is
evident from the fact that in physics, events are assumed to be either deterministic or
nondeterministic in origin. Given an object, event, set or process, it is usually assumed to
have come about in one of just two possible ways: either it was brought about by something
prior and external to it, or it sprang forth spontaneously as if by magic. The prevalence of
this dichotomy, determinacy versus randomness, amounts to an unspoken scientific axiom
asserting that everything in the universe is ultimately either a function of causes external to
the determined entity (up to and including the universe itself), or no function of anything
whatsoever. In the former case there is a known or unknown explanation, albeit external; in
the latter case, there is no explanation at all. In neither case can the universe be regarded
as causally self-contained.
To a person unused to questioning this dichotomy, there may seem to be no middle ground.
It may indeed seem that where events are not actively and connectively produced according
to laws of nature, there is nothing to connect them, and thus that their distribution can only
be random, patternless and meaningless. But there is another possibility after all: self-
determinacy. Self-determinacy involves a higher-order generative process that yields not
only the physical states of entities, but the entities themselves, the abstract laws that govern
them, and the entire system which contains and coherently relates them. Self-determinism
is the causal dynamic of any system that generates its own components and properties
independently of prior laws or external structures. Because self-determinacy involves
nothing of a preexisting or external nature, it is the only type of causal relationship suitable
for a causally self-contained system.
In a self- deterministic system, causal regression leads to a completely intrinsic self-
generative process. In any system that is not ultimately self-deterministic, including any
system that is either random or deterministic in the standard extrinsic sense, causal
regression terminates at null causality or does not terminate. In either of the latter two
cases, science can fully explain nothing; in the absence of a final cause, even material and
efficient causes are subject to causal regression toward ever more basic (prior and
embedding) substances and processes, or if random in origin, toward primitive acausality.
So given that explanation is largely what science is all about, science would seem to have
no choice but to treat the universe as a self-deterministic, causally self-contained system.34
And thus do questions about evolution become questions about the self-generation of
causally self-contained, self-emergent systems. In particular, how and why does such a system self-generate?
ChatGPT
Summary and Explanation: The Self-Determinacy in Understanding Causality
Explanatory Debts in Physics and Biology
Physical Reductionism:
There is a trend in science to reduce explanations to physics, seen as the most fundamental discipline.
Other fields, like evolutionary biology, pass explanatory debts to physics, but physics struggles to address these, especially concerning causality.
Causality in Physics:
Physics traditionally views events as either deterministic (caused by prior events) or nondeterministic (random).
This dichotomy implies that everything is either a function of external causes or random, leaving no room for a causally self-contained universe.
Introducing Self-Determinacy
Self-Determinacy:
Self-determinacy is a higher-order process where a system generates its components, properties, laws, and the entire system itself.
This concept suggests that a system can be causally self-contained, generating everything internally without external influences or preexisting laws.
Implications of Self-Determinacy:
In a self-deterministic system, causal regression leads to an intrinsic self-generative process.
In systems that are not self-deterministic, causal regression either leads to null causality or does not terminate, preventing complete scientific explanations.
Necessity of Self-Determinism in Science:
For science to fully explain the universe, it must treat the universe as a self-deterministic system.
This perspective frames evolution and other scientific phenomena as questions about the self-generation of causally self-contained, self-emergent systems.
Conclusion
To address the limitations of current scientific explanations regarding causality, the concept of self-determinacy is introduced. Unlike traditional views that rely on deterministic or random origins, self-determinacy suggests that systems can generate themselves and their properties internally. This approach resolves the problem of causal regression and provides a framework for understanding the universe as a causally self-contained system. Consequently, scientific inquiries, including those in evolutionary biology, must consider how and why such systems self-generate, fundamentally altering our approach to causality and explanation in science.
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Synthesis: Some Essential Features of a Unifying Model of Nature and Causality
Classical mechanics, inarguably one of the most successful theories in history, is often cited
as a model of theoretical progress in the sciences. When certain problems arose that could
not be solved within its conceptual framework, it was extended to create a metatheory in
which it exists as a โlimiting caseโ. In fact, this was done thrice in fairly rapid succession.
The first extension created the Special Theory of Relativity, in which classical mechanics
holds as a low-to-medium velocity limit. The second created the General Theory of
Relativity, in the curved spacetime manifold of which the flat Minkowskian manifold of
Special Relativity holds as a local limit. And the third created quantum mechanics, in which
classical mechanics holds as a โdecoherence limitโ.51 Indeed, whenever a theory is
extended by adjoining to it one or more new concepts, this creates a metatheory expressing
the relationship between the adjoint concept(s) and the original theory.
The model universe of neo-Darwinism is just a special-purpose refinement of the
continuous coordinate spaces of classical mechanics, and its causal limitations are shared
by neo-Darwinism and most other scientific theories. This is because most sciences, not
including certain branches of physics and engineering, have been unable to absorb and
utilize the relativistic and quantum extensions of the classical model, each of which suffers
in any event from many of the same difficulties with causality. It follows that another
extension is required, and since neo-Darwinism holds true within a limited causal domain, it
must hold in this extension as a limiting case (minus its inessential philosophical baggage).
In other words, causality must become the objective, distributive limit of metacausality.
Such an extension has already been described52, and it embodies solutions for all of the
problems discussed in this paper. Concisely, it embeds physical reality in an extended
logico-algebraic structure, a Self-Configuring Self-Processing Language or SCSPL. SCSPL
incorporates a pregeometric53 conspansive manifold in which the classical spacetime
manifold is embedded as a limiting configuration. SCSPL brings formal and physical
causality into seamless conjunction by generically equating the laws of nature with SCSPL
syntax, and then contracting the semantic, model-theoretic correspondence between syntax
and state (or laws and observables)54 so that they coincide in syntactic operators, physical
quanta of self-transducing information.
Through properties called hology (syntactic self- similarity) and triality (space-time-object
conflation), total systemic self-containment is achieved. In particular, the system is
self-deterministically closed under causation.
SCSPL evolves by telic recursion, a higher-order process55 of which causality is the physical
limit (as required). In standard causality, physical states evolve according to laws of nature;
in telic recursion, syntax-state relationships evolve by maximization of intrinsic utility. The
temporal phase of telic recursion is conspansion, a dual-aspect process coordinating
formal/telic and physical modes of evolution. By virtue of conspansive duality, SCSPL
simultaneously evolves like a (metacausal, telic-recursive) generative grammar and a
physical dynamical system, at once implementing top-down and bottom-up causation.
Conspansion involves an alternation between self-replication and self-selection, thus
constituting a generalization of Darwinian evolution in which specificational and replicational
probabilistic resources are rationally linked. In this way, neo-Darwinist and design-theoretic
(bottom-up and top-down) modes of causality become recognizable as complementary
aspects of a single comprehensive evolutionary process.
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Synthesis: Essential Features of a Unifying Model of Nature and Causality
Extensions in Theoretical Physics
Classical Mechanics and Its Extensions:
Special Theory of Relativity: Extends classical mechanics to high-velocity regimes.
General Theory of Relativity: Extends it to include curved spacetime.
Quantum Mechanics: Extends it to account for phenomena at the quantum level.
Each extension forms a metatheory where classical mechanics remains valid as a limiting case.
Neo-Darwinism and Causal Limitations
Current Model Universe:
Neo-Darwinism is based on the continuous coordinate spaces of classical mechanics.
Many sciences haven't fully incorporated the relativistic and quantum extensions.
Neo-Darwinism and other theories share causal limitations due to this reliance on classical mechanics.
Need for Another Extension:
To address these limitations, a new extension must incorporate and transcend classical, relativistic, and quantum mechanics.
This extension must treat causality as the distributive limit of metacausality.
Self-Configuring Self-Processing Language (SCSPL)
SCSPL Model:
Logico-Algebraic Structure: Embeds physical reality in an extended structure.
Pregeometric Conspansive Manifold: Classical spacetime is a limiting configuration within this manifold.
Formal and Physical Causality: Seamlessly unified by equating the laws of nature with SCSPL syntax.
Properties and Processes:
Hology: Syntactic self-similarity.
Triality: Conflation of space, time, and objects.
Telic Recursion: Higher-order process driving the evolution of the system, with causality as its physical limit.
Conspansion: Dual-aspect process that coordinates formal/telic and physical modes of evolution.
Evolutionary Dynamics:
Self-Replication and Self-Selection: Alternation between these processes generalizes Darwinian evolution.
Intrinsic Utility Maximization: Evolution driven by maximizing utility.
Top-Down and Bottom-Up Causation: Integrated within the SCSPL framework, blending neo-Darwinist and design-theoretic modes of causality.
Conclusion
The unifying model proposed is the Self-Configuring Self-Processing Language (SCSPL), which addresses the limitations of existing scientific theories by embedding physical reality within a logico-algebraic structure. This model unifies formal and physical causality, evolving through telic recursion and conspansion, and incorporates both top-down and bottom-up causation. The SCSPL framework thus offers a comprehensive solution that integrates classical, relativistic, and quantum mechanics, providing a cohesive understanding of causality and evolution that transcends the limitations of current scientific paradigms.
User
From a formal standpoint, SCSPL has several unique and interesting features. Being based
on logic,56 it identifies itself with the logical syntax of its perceptual universe on grounds of
logical-perceptual isomorphism. This eliminates the conventional model-theoretic distinction
among theory, universe and theory-universe correspondence, contracting the problematic
mapping between abstract and concrete reality on the syntactic (nomological) level. This
brings the physical world into coincidence with its logical counterpart, effecting dual-aspect
monism and putting logical attributes on the same explanatory footing as physical attributes.
SCSPL thus adjoins logic to nature, injecting57 nature with the abstract logical infrastructure
of perception and theorization and endowing physical reality with the remedial conceptual
apparatus demanded by the problems, paradoxes and explanatory deficiencies straining its
classical descriptions. At the same time, it adjoins nature to logic in the form of perceptual
categories and necessary high-level properties including closure, comprehensiveness,
consistency and teleo-nomological coherence, thus opening logical routes to physical
insight.
SCSPL offers yet further advantages. In defining nature to include logic and cognition, it
relates physics and mathematics on a basic level, thus merging the rational foundations of
mathematics with the perceptual foundations of physics and letting each provide crucial
support for the other. By affording an integrated conceptual framework for prior conflicting
extensions of classical reality, it sets the stage for their ultimate reconciliation. And its cross-
interpretation of the cognitive and physical aspects of nature renders the universe self-
explaining and self-modeling, thus effecting self-containment on the theoretic and model-
theoretic levels. That is, SCSPL self-containment effects not just causal and generative
closure, but closure under the inverse operations of explanation and interpretation, thus
permitting nature to physically model and teleo-nomologically justify its own self-
configurative determinations. In SCSPL, natural laws and physical states are seen as
expressions of the intrinsic utility of nature by and for nature.
The reflexive self-processing and (telic) self-configuration functions of SCSPL imply that
nature possesses generalized functional analogues of human self-awareness and volition,
and thus a generalized capacity for utilitarian self-design. The self-design and self-
modeling capacity of nature suggests that the universe is a kind of stratified โself-simulationโ
in which the physical and logico-telic aspects of reality can be regarded as respectively
โsimulatedโ and โsimulativeโ in a generalized quantum-computational sense. This makes
SCSPL relevant to self-organization, emergence and other complexity-theoretic phenomena
increasingly attractive to the proponents of neo-Darwinism and other causally-challenged
theories. At the same time, the fact that SCSPL evolution is both nomologically coherent
and subject to a rational intrinsic utility criterion implies that the universe possesses
properties equivalent to generalized intelligence, suggesting the possibility of an integrated
SCSPL approach to the problems of consciousness and evolution.
The overall theory which logically extends the concepts of nature and causality to SCSPL
and telic recursion, thereby merging the perceptual manifold with its cognitive and telic
infrastructure, is known as the Cognitive-Theoretic Model of the Universe or CTMU, and its
approach to biological origins and evolution is called Teleologic Evolution.58 Based on the
concept of telic-recursive metacausation, Teleologic Evolution is a dynamic interplay of
replication and selection through which the universe creates itself and the life it contains.
Teleologic Evolution is a stratified process which occurs on levels respectively associated
with the evolution of the cosmos and the evolution of life, thus permitting organic evolution
to mirror that of the universe in which it occurs. It improves on traditional approaches to
teleology by extending the concept of nature in a way eliminating any need for
"supernatural" intervention, and it improves on neo-Darwinism by addressing the full extent
of nature and its causal dynamics.
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Summary and Explanation: Cognitive-Theoretic Model of the Universe (CTMU) and Teleologic Evolution
Features of SCSPL (Self-Configuring Self-Processing Language)
Logical-Perceptual Isomorphism:
SCSPL aligns the logical syntax of its perceptual universe, eliminating the distinction between theory, universe, and their correspondence.
This alignment contracts the problematic mapping between abstract and concrete reality, making physical and logical attributes equally explanatory.
Integration of Logic and Nature:
By injecting nature with logical infrastructure, SCSPL addresses the problems, paradoxes, and deficiencies of classical descriptions.
Nature is endowed with perceptual categories and high-level properties like closure, comprehensiveness, consistency, and teleo-nomological coherence.
This integration opens logical routes to physical insight.
Relating Physics and Mathematics:
SCSPL merges the rational foundations of mathematics with the perceptual foundations of physics, allowing mutual support.
It provides an integrated framework for reconciling conflicting extensions of classical reality.
Self-Containment:
SCSPL renders the universe self-explaining and self-modeling, achieving closure under explanation and interpretation.
Natural laws and physical states are expressions of nature's intrinsic utility.
Functional Analogues of Self-Awareness and Volition:
SCSPL implies nature has generalized self-awareness and volition, enabling utilitarian self-design.
The universe can be seen as a self-simulation where physical aspects are simulated and logical-telic aspects are simulative.
Implications for Theories of Evolution and Consciousness
Relevance to Complexity-Theoretic Phenomena:
SCSPL's relevance extends to self-organization, emergence, and other complexity-theoretic phenomena, addressing the gaps in neo-Darwinism.
The universe possesses properties equivalent to generalized intelligence, suggesting a unified approach to consciousness and evolution.
CTMU (Cognitive-Theoretic Model of the Universe):
CTMU extends nature and causality concepts to SCSPL and telic recursion, merging perceptual and cognitive-telic infrastructures.
This model views the universe as a stratified self-simulation with cognitive and physical aspects.
Teleologic Evolution:
Teleologic Evolution is the dynamic interplay of replication and selection, through which the universe and life create themselves.
This approach mirrors the evolution of the cosmos and the evolution of life, addressing the full extent of nature's causal dynamics without requiring supernatural intervention.
Conclusion
The Cognitive-Theoretic Model of the Universe (CTMU) and its approach, Teleologic Evolution, present a comprehensive framework for understanding the universe and its processes. By integrating logic and nature through SCSPL, CTMU provides a unified explanation for physical reality, consciousness, and evolution. This model addresses the limitations of classical, relativistic, and quantum theories, offering a coherent and self-contained system that extends beyond traditional scientific paradigms.
User
Due to their implicit reliance on different notions of causality, teleology and evolution were
once considered mutually exclusory. While teleology appears to require a looping kind of
causality consistent with the idea that ends are immanent in nature (even in beginnings),
evolution seems to require that mutation and natural selection exhibit some combination of
nondeterminacy and linear determinacy. In contrast, the phrase Teleologic Evolution
reflects their complementarity within a coherent self-configurative ensemble identifying
nature with its own utilitarian self-actualization imperative. In the associated metacausal
extension of physical reality, the two central processes of evolution, replication and
selection, are seen to occur on at least two mutually-facilitative levels respectively
associated with the evolution of the universe and that of organic life.59 Meanwhile, the
intrinsic utility criterion of self-selection implies that nature, as rationally defined in the
CTMU, possesses a generalized form of intelligence by which all levels of evolution are
driven and directed, equating selection with specification and metacausally relating it to
replication.60 Reality is united with its generative principle by the rational linkage between
the domain and codomain of the teleological, meta-Darwinian level of natural selection.
Because nature consists of all that is logically relevant to perception, and logic consists of
the rules of thought and therefore comprises an essential theory of cognition, the CTMU
couples mind and nature in a way suggestive of Ouroboros divided and reunitedโฆtwo
intimately entwined constrictors, estranged centuries ago by mind-body dualism but now
locked in a renewed embrace, each swallowing the otherโs entailments. Perhaps this
reunion will deter the militant torch-bearers of scientific naturalism from further reneging on
their explanatory debts and fleecing mankind of its millennial hopes and dreams after all.
And if so, then perhaps mankind can snuff the rapidly dwindling fuse of its insidious
ontological identity crisis while these hopes and dreams still have a fighting chance of
realization, and the intrinsic utility of mankind is still salvageable.
1 โMeaningโ entails recognition, referring specifically to a recognizable and therefore
informational relationship among related entities. Since information is abstract, so is
recognition, and so is meaning (whether or not the related entities are themselves physical
and concrete). Naturalism, of which the theory of evolution is an example, is an essentially
materialistic viewpoint which denies or disregards abstract modes of existence, thus limiting
meaning to โmaterialโ drives and instincts. But where the abstract contains the physical,
capturing its structure in the form of meaningful informational patterns called โlaws of
natureโ, abstraction and meaning are plainly essential to both science and nature.
2 Darwin, C. [1859] 1999. The Origin of Species. New York: Bantam Classic.
3 Science is a two-step, two-level process concerned with (1) formulating hypotheses
about nature, and (2) proving or disproving these hypotheses to some degree of
confirmation. Relative to level 1, level 2 requires a higher level of discourse incorporating
truth-functional criteria independent of any particular falsifiable hypothesis. Because
maintaining this distinction helps to insure that false hypotheses do not figure in their own
โvalidationโ, purportedly falsifiable (level 1) theories like neo-Darwinism should not be
confused with the confirmational level of science.
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Summary and Explanation: Teleologic Evolution and the CTMU
Complementarity of Teleology and Evolution
Historical Dichotomy:
Teleology and evolution were once seen as mutually exclusive due to their different causal notions.
Teleology involves a looping causality where ends are inherent in beginnings.
Evolution relies on mutation and natural selection, requiring a mix of nondeterminacy and linear determinacy.
Teleologic Evolution:
Combines teleology and evolution within a self-configurative framework.
Reflects nature's utilitarian self-actualization.
Evolution processes (replication and selection) occur at two levels: cosmic and organic.
Intrinsic Utility and Generalized Intelligence:
Nature has a generalized intelligence driving and directing evolution.
Selection equates with specification and relates metacausally to replication.
Rational linkage unites reality with its generative principle.
CTMU: Bridging Mind and Nature
Logical Relevance and Perception:
Nature includes all that is logically relevant to perception.
Logic, as the theory of cognition, couples mind and nature.
This coupling suggests a reunification of the mind-body dualism.
Implications for Scientific Naturalism:
CTMU could deter scientific naturalism from neglecting abstract modes of existence.
By resolving the ontological identity crisis, it could help realize mankind's hopes and dreams.
Intrinsic utility of mankind is preserved through this reconciliation.
Meaning and Naturalism
Recognition and Meaning:
Meaning involves recognition and informational relationships among entities.
Information and recognition are abstract, making meaning abstract as well.
Naturalism limits meaning to material aspects, ignoring abstraction.
Abstract and Physical:
The abstract contains the physical, capturing its structure as laws of nature.
Abstraction and meaning are essential to both science and nature.
Science as a Two-Level Process
Hypothesis Formulation and Testing:
Science involves formulating hypotheses (level 1) and testing them (level 2).
The second level requires independent truth-functional criteria.
This distinction ensures that false hypotheses do not validate themselves.
Conclusion
The Cognitive-Theoretic Model of the Universe (CTMU) and its concept of Teleologic Evolution offer a framework that reconciles teleology and evolution, viewing them as complementary aspects of a self-configurative system. By integrating logic and nature, the CTMU addresses both abstract and physical aspects of reality, providing a unified explanation for evolution, consciousness, and the structure of the universe. This approach suggests that nature is driven by a generalized form of intelligence, uniting the perceptual and cognitive realms and potentially resolving longstanding philosophical and scientific dilemmas.
User
These excerpts were from Self-Reference and Computational Complexity by Christopher Michael Langan ยฉ 2001
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Summary and Explanation: Self-Reference and Computational Complexity by Christopher Michael Langan
Teleologic Evolution and Complementarity
Teleology and Evolution:
Historically seen as mutually exclusive due to different notions of causality.
Teleology involves looping causality with ends inherent in beginnings.
Evolution relies on mutation and natural selection, seen as nondeterministic and linearly deterministic.
Teleologic Evolution:
Combines teleology and evolution in a coherent self-configurative framework.
Nature self-actualizes through intrinsic utility.